Muslim Health Articles

Suicide, Muslims, and Censorship

September, 2024

Sondos Al Sad

“These mountains that you are carrying, you were only supposed to climb.”

Najwa Zebian

For Muslims, September carries a unique weight. It is both Suicide Prevention Awareness Month and a reminder of the negative labels that threaten their lives daily. Suicide remains a taboo subject for many Muslims, in part due to a culture of self-censorship. American Muslims may struggle to reconcile the belief that suicide is a sin while also showing compassion to those who have been affected by it.

In many Muslim communities, suicide isn’t a taboo per se; it is a heavy burden.

The remembrance of Allah is often seen as a source of comfort and a way to ease hardships. Yet, Islamic spiritual practices are rarely acknowledged or accepted in modern psychological spheres. Research has consistently shown that religiosity can be a protective factor against mental illness, suicide, and burnout. [1] Despite this, Islamic-based interventions are often underrepresented in national suicide prevention initiatives. Muslims possess organic tools within the faith traditions, they are holistic, evidence-based, and proven to save lives. These tools should be celebrated and embraced, not alienated or ostracized.

It’s time for a shift in the conversation.

I’ve learned from my Muslim patients that their stories, struggles, and perspectives often go unheard in mainstream media and psychological research. These are some of those:

In Islam, sin and crime are often used interchangeably in scripture. Reflecting deeply, we may find that this connection is rooted in compassion and understanding human struggles—especially in our current digitalized and pragmatic age. Every crime, including the act of suicide, stems from a motive.

For many American Muslims, living in the relative comfort of the West, there is often confusion about why suicides occur. This may be due to the misconception that being a Muslim grants eternal immunity, rather than a continuous, lifelong journey of self-improvement and spiritual growth.

Living in a society that continuously demonizes our religious identity intensifies the struggle!

Current geopolitical realities, including wars and suffering in the Global South, have undeniably contributed to the rise of “political suicides.” [2] The Muslim community is deeply troubled by the stark contrast in society’s response to these acts. When individuals like Aaron Bushnell end their lives in protest, they are often criminalized or condemned, while suicides of those in seemingly “comfortable” conditions are met with compassion and understanding. This disparity reveals a troubling bias, treating one as a crime and the other as a tragedy. For Muslims, this double standard, perpetuated by politicians and the media, feels like a profound betrayal and misrepresentation.

All motives should be acknowledged and remedied.

Politicians and media outlets have been emotionally dishonest about their treatment of Muslims, evident in their foreign policies and failure to acknowledge the emotional toll this takes on Muslim communities.[3] Meanwhile, Muslim leaders have often failed to address the issues of mental illness, geopolitical affairs, and suicide openly and proactively.

Suicide Prevention Awareness Month is a powerful call to action. It’s an opportunity to advocate for the inclusion of genuine Muslim perspectives in psychology, national data, and foreign policy, while also recognizing Islam’s valuable contributions to mental health and suicide prevention. [4]

Instead of placing the burden solely on individuals, particularly those from minority communities, we must address the root causes at the national and policy level to truly prevent the loss of life.

Explore some of the richness here and enjoy this read. Another resource I recommend for further learning is the Suicide Prevention: Community Action Guide by The Family and Youth Institute (thefyi.org).

Healthcare Bias and the Palestinian Cause

Unveiling Prejudices Against Muslims

July, 2024

Sondos Al Sad

“Prejudice is a burden that confuses the past, threatens the future, and renders the present inaccessible”

Maya Angelou

In the labyrinth of healthcare, where compassion and equality are meant to reign supreme, the burden of biases weighs heavily, particularly for Muslims. The tax of stereotypes, an unspoken yet palpable toll, unveils a deeply rooted supremacy and injustices that manifest through the healthcare spaces.

Since its inception, Western societies have catered to the fragility of their own, especially white communities, in ways that continuously perpetuated bigotry. This overprotection yielded a tight comfort zone, rendering our self-accountability idle. Antisemitism was born and raised in the European landscape, yet, its increased incidence is often met with swift and decisive condemnation from its original makers by leaning on Islamophobia! 

The polarization and lack of accountability are glaring.

While antisemitism rightly prompts societal and constitutional shifts aimed at protection, Muslims frequently find themselves on the receiving end of travel bans and derogatory labels, such as terrorists.

Muslims today, particularly in the context of the ongoing crisis in Palestine, face an uphill battle in trusting the healthcare system. The visible discrimination and bigotry they encounter erode this trust, creating a barrier to accessing essential services. 

The impact of these disparities is profound, affecting not only the physical health of Muslims but also their mental and emotional well-being. The collective psyche of the Muslim community bears the scars of September 11th, a day that forever altered perceptions and unjustly painted an entire faith with the brush of extremism. Meanwhile, the grievances of Jewish communities, though valid, are often met with immediate institutional support and legislative changes.

A troubling truth: our global health suffers when justice and equality are not uniformly upheld.

For those with an affinity to the Palestinian cause, the consequences are even more severe. The continuous marginalization and stigmatization foster a climate of mistrust and alienation, hindering effective healthcare delivery and exacerbating existing health disparities.

As we navigate this complex landscape, we must recognize and address these double standards. Healthcare should be a sanctuary, free from prejudice and discrimination. Only then can we hope to heal the wounds of the past and build a future where everyone, regardless of their faith or background, receives the care and respect they deserve.

Bigotry kills!

Bigotry paralyzes!

Bigotry is inhumane!

Lemony Snicket’s or Hippocratic Oath

Sondos Al Sad

Oct, 2022

Followers of Islam are misunderstood, misinterpreted, and often feared due in part to prevailing derogatory media influences prior to and since 9/11” *

Whether there is published data to prove it or not, Muslim patients are often getting the short end of the stick. Our biases are ticking bombs, they can do harm even in the -presumably- safest settings. Do you have an implicit bias towards Muslim patients or even those who may look like them to you?

Let’s start with you, will you consider taking the implicit bias test: Select a Test (harvard.edu)? One of the enlisted tests is to check your bias toward “Arab-Muslims”. Of note, Arabs are less than a 5th of all Muslims.

If you are an Arab or a Muslim, consider taking the test even more. Internalized oppression and inferiority complex are real and with globalization, this bias is not confined to geography.

Acknowledging the bias is a good start, it will leverage consciousness, help you be a better version of yourself, and fulfill your medical oath:

“I swear to fulfill, to the best of my ability and judgment, this covenant:

I will respect the hard-won scientific gains of those physicians in whose steps I walk, and gladly share such knowledge as is mine with those who are to follow.

I will apply, for the benefit of the sick, all measures [that] are required, avoiding those twin traps of overtreatment and therapeutic nihilism.

I will remember that there is an art to medicine as well as science, and that warmth, sympathy, and understanding may outweigh the surgeon’s knife or the chemist’s drug.

I will not be ashamed to say “I know not,” nor will I fail to call in my colleagues when the skills of another are needed for a patient’s recovery.

I will respect the privacy of my patients, for their problems are not disclosed to me that the world may know.

Most especially must I tread with care in matters of life and death. If it is given me to save a life, all thanks. But it may also be within my power to take a life; this awesome responsibility must be faced with great humbleness and awareness of my own frailty.

Above all, I must not play at God.

I will remember that I do not treat a fever chart, a cancerous growth, but a sick human being, whose illness may affect the person’s family and economic stability. My responsibility includes these related problems, if I am to care adequately for the sick.

I will prevent disease whenever I can, for prevention is preferable to cure.

I will remember that I remain a member of society, with special obligations to all my fellow human beings, those sound of mind and body as well as the infirm.

If I do not violate this oath, may I enjoy life and art, respected while I live and remembered with affection thereafter.

May I always act so as to preserve the finest traditions of my calling and may I long experience the joy of healing those who seek my help.”*Martin, M. B. (2015). Perceived discrimination of Muslims in health care. Journal of Muslim Mental Health, 9(2).